On 15th June 2024 I attended the opening of the ‘Soils’ exhibition at Van Abbemuseum. As this was the last exhibition at Van Abbemuseum that Charles Esche would host, it was made all the more poignant for me and, I’m sure, many others who attended. ‘Soirls’ itself cambe about slowly, evolving over eight or so years from different conversations, points of view, positions and debates that arose from and intersected through many other events and projects that the Van Abbemuseum has been involved in. As such it was a fitting end to Esche’s 20 inspirational years at the help of Van Abbemuseum whilst, at the same time, marking new beginnings for how museum exhibitions might be parts of longer, more entangled process of discourse, resistance and joint activism.
The name of the exhibition came from the proposal, made by Palestinian writer and mathematician Munir Fasheh, that there are four ‘soils’ which are fundamental and core to our life on Earth. For Fasheh these four soils are earth soil, cultural soil, communal soil and affection-spiritual soil. Nurturing these soils together, for Fasheh, is fundamental for the care and nurture of the planet, and for our complex co-existences to be sustainable and nourishing to each other.
As such, ‘Soils’ took as its starting point the literal soil that we stand on, the physical soil that underpins our local specificities and nuances, but which is also shared by all living beings. As the foundation of our lives ‘Soils’ reminded us that the very ground beneath our feet is the place to build upon the histories of our ancestors and to grow the dreams of our future generations. However, the exhibition also took on our contested, violent and extractives relationships to soil. From mineral extraction, depletion, overproduction, land grabbing and the exploitation of labour, ‘Soils’ set out to remind us all of our responsibilities to dig where we stand and to contribute, wherever we are, to both the geopolitical and local, urgencies which face us.
For me, this was encapsulated during a talk, taking place in the Van Abbemuseum’s ‘Museum as Parliament’ installation by farmer and activist Valiana Aguilar. As part of the farming collective Suumil Móokt’aan, which reactivates ancient Mayan principles of farming and sustainability to remind us that there are other ways to be tougher today, Aguilar talked about the role of sharing, growing, cooking and the importance of the kitchen as a place where identities and communities are formed. In doing so, Aguilar reminded us that contested sites of gender, class and exploitation, often exemplified on a domestic level in the west through ‘the politics of the kitchen’, could be reconfigured and reactivated as sites of communal activism through cooking and sharing. ‘The revolution, Aguilar reminded us, ‘will be delicious’!











































































































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